The Hoplite Association
Bringing 5th Century BC to Life www.hoplites.org
 
 

Historic Displays

Academic Investigation

Educational Support

Theatrical and Media Services

Established: November 2001

 

 

 

ACHAXE 

LEON 

 

 

 

 

PENTHESILEA

 

 

 

 

XENOPHON 

     

 

 

 
ACHAXE (Achaxe)


 
 

AESCHYLUS (Aeschylus)


 
 

ANDROS OF SAMOS (Andros of Samos)

Andros of Samos

Following the conquest of Samos in 517 by the Persians and the islands de-population,
the Persian, Otanes, repopulated it

only a couple of years later and one of the new citizens was Athenagoras of Ephosus, an artisan who made shoes.

He was married to Apollonia and shortly after arriving, in 512 bc., they had a son, Andros.

Andros was taught the family trade by his father, but struggled to attain the same skill level and it would be fair to say

that his attempts were more functional than desirable.


In 499 B.C., when Andros was just 13 years of age, Samos joined the Ionian revolt
and in the race to build up their navy

and prepare its men, there was a great demand for equipment and Andros began making linothorax armour. A skill where

functionality of build became an advantage and where there were riches to be made.

Over the next couple of years he became very skilled in this trade and by early 495 B.C., when he was just 17 years of age,

he was living a very comfy lifestyle.

Indeed, so comfy that he could afford to take a pilgrimage to Delphi,
where he was struck by one of the old legends on the wall in ancient Doric.
This read, ‘Alongside a pledge often comes disaster’ and

this had a great impression on young Andros, who saw this as a timely message from the gods telling him to be very careful about

what he committed himself to.

When he returned to Samos he took up arms and, thinking that fighting on land was a sure route to personal harm

if a battle was to ensue, contrived to serve as a marine aboard the Zeus, a trireme with a compliment of 170 oarsmen

12 marines and 4 archers, hired from Scythia. His skill in armour making ensuring him a position, despite his young age.

This seemed to be a good move until, just one year later in 494 B.C., he found himself with the Samian fleet alongside Ionian allies,

just off the island of Lade .



The Ionians had amassed 353 vessels from the various Ionian states and this was, indeed, a mighty fleet.

However they faced some 600 Persian vessels (although not all were war ships) and the mood amongst the Ionians was not good.



Morale was particularly bad on the ships from Samos and the feeling was strong that this would be a one sided battle.

and they were on the wrong side! The Persians made offers of quarter if ships withdrew and after consideration and discussion

amongst the various ships captains, influenced, no doubt, by the expressions of concern amongst the crew

(of which Andros was not backward in voicing his opinion) the Samos fleet decided to withdraw.

Signalling a mass withdrawal by first the Lesbos fleet and then a string of other vessels.



For Andros, however, this did not quite go to plan. 11 of the Samian triremes elected to honour their pledge to fight,

stay and close for battle. The Zeus was one of those triremes and as most of the Samian ships sailed out into the Aegean,

Andros could be seen taking up position with his fellow marines, heading at ramming speed towards the nearest Persian ship.

No doubt with the Delphic words wringing in his head.



The Zeus fought well and the young Andros discovered that he was as capable as the next in the art of fighting,

but the battle was short and after attacking and sinking the first Persian ship, they were less fortunate with the second.

A short time later he found himself clinging to a floating piece of wreckage heading for the deserted island shore.



Together with a handful of other survivors they recovered some wreckage and eventually made it to the mainland,

where they planned to make for home and so headed north. They subsequently discovered along the way that Samos

had surrendered to the Persians and had made the traditional gift of earth and water. So they decided to head for Zankle instead,

deep in the Mediterranean where they had heard that a number of fellow citizens had already fled to exile.



Their route back down south took them via Naxos and they arrived there in 490 B.C only two days ahead of the Persian army.

Being destitute by this time and unable to get off the island they offered their services and thus fought alongside the Naxians

as the Persians landed and pressed forward into the hills. Once again though, this did not go well and Andros was lucky

to escape enslavement when he boarded a fishing vessel heading back north for Eretria with some of his colleagues.



This had seemed a good idea at the time but history again repeated itself. The Persians were following closely behind in a rush

to invade the mainland. He then fought alongside the Eretrians in a tough and ultimately costly 6 day campaign and again escaped,

this time to mainland Greece . Tired, confused and virtually poverty stricken.



Together with a motley collection of escapees, including both those of Greek and Scythian descent, the only real way forward

was to offer their martial services and the next 10 years were spent wandering the Greek mainland, fighting for whoever

would pay in petty squabbles between states.



By 480 though, the Persian army was again on the march and Andros, now 32, together with a few of his remaining colleagues

found himself in Magara as they were preparing their fleet for war. Enlisting again as a marine he very quickly found himself

facing the Persian fleet at the battle of Artemesium and, one month later, at Salamis . This time his ship did not sink and

Andros served with some distinction. On one occasion being the first aboard a rammed Persian ship.



As fortune would have it, his ship was also one of those that crossed the Aegean with the Athenian fleet a short time

later in 479 B.C., in pursuit of the retreating Persians with the objective of recovering Samos . Finding that the Persians

had fled the island they sailed to the mainland and found them prepared for battle at Mycale . Andros was landed alongside

the Athenian hoplites and once again found himself in a land battle, but this time fighting for his home and promoted to ouragos

in reflection of his experience.



Victory ensued and after the battle Andros settled once again in Samos and tried to make a living by following his old trade.

Sadly his building skills had not improved and after so many years of adventure he found it difficult to settle down.


With the infighting taking place within the Delian League states there was a lot of work for professional soldiers and Andros

eventually returned to his old trade, travelling around the Aegean . He was fighting with Thasos in 465/4 B.C. and in 458 B.C.

at the ripe old age of 54, with a pronounced limp and more aches and scars than he would care to discuss, found himself

at Megara fighting for the Athenians against the Corinthians as one of the army composed of those too young or old

for regular military service



Andros then took a role for the Athenian navy, to help train marines, and found himself back at Salamis in 450 B.C.,

aged 62 and once again facing the Persians. A resounding victory for Athens but an engagement that left Andros with

yet more scars and a realisation that war was a young persons profession.



Returning to Samos he had just enough booty to live a comfortable if not frugal life when Samos itself revolted against

Athens in 440 B.C. At the age of 72, Andros finally made a commitment and offered his services. He was never heard of again.

His only legacy being a monument raised in Samos following the battle of Lade in 494 B.C., honouring citizens

who did not run at the sight of the Persian fleet.

 
 

DEIMEDES (Deimedes) the Spartan, of the tribe of Pamphyloi, was born in Amyclae in 500bc in the month of Carneios at the start of the festival of Carneia.

His father was Akmatides, born in 530b, younger brother of Damaratos born in 531bc.

Both were sons of Euagoras, the great Olympic champion & winner of Tethrippon

at Olympia in 548, 544 & 540bc and awarded Aristeia after battle of Sepia in 494bc, in which both his sons also fought.

Deimedes entered Agoge in 493bc & then the Krypteia in 481bc before being awarded his klaroi in September 480

at the age 20, as Leonidas was leading his 300 to Thermopylae.

Both his father Akmatides, winner of the Pentathlon at Olympia in 500bc & uncle Damaratos, winner of Tethrippon

at Olympia in 504bc, were killed at the battle of Thermopylae, Damaratos whilst fighting to recover the body of Leonidas,

Akmatides during the final stand.

Deimedes became a member of Amompharetus's mess in 480, as his father had been beforehand, and was promoted to

Demi-Phylarch in the spring of 479 before the battle of Plataea.

Promoted to Phylarch after Plataea, for fighting with distinction with Amompharetus's contingent holding the ridge

whilst the Greek army reformed. Deimedes pulled the Mede General Mardonius from his horse & killed several

of his bodyguard while his companion Aeimnestus killed Mardonius with a rock.

Deimedes continued to serve in several campaigns and was awarded the prize of Aristeia and promoted to Enomotarch

after the battle of Tegea in 473bc.

He was further promoted to Pentekoster after the battle of Dipaea in 471bc and entered the Apella in 470.

Deimedes married the patrouchoi Alethea, youngest daughter of Amompharetus in 470 adding her klaroi to his.

After the wedding Alethea worshipped Eileithyia and their son Akesiloas was born in 469bc.

Alethea herself died during the great earthquake of 465bc whilst Deimedes was on a diplomatic & military mission

to the Spartan colony of Taras in Magna Graecia, aiding them with their war against the

Lapyges, following Taras

great defeat by the Lapyges in 466bc

Returning to Sparta & devoting the next three years to rebuilding his klaroi, seeing to the raising of his son and

putting down the helot revolt in Messenia, Deimedes finally used the wealth from his two klaroi and bought horses in 462

when Akesiloas entered the agoge.

Deimedes began rearing & training horses for the Tethrippon leading to Akesiloas Olympic victories in this event in

448 & 444bc.

Deimedes served Sparta faithfully both at home and abroad, seeing Akesiloas grow to manhood, marry

and have a son of his own. Deimedes entered the Gerousia in 439bc and becomes an Ephor in 432bc.

Regarded as a moderate, Deimedes was a member of the diplomatic mission to Athens in late 432bc, where he met the

historian Thucydides, when relations between Sparta & Athens were deteriorating and war seemed probable,

Deimedes did not live to see Sparta victorious in the subsequent Athenian War (known to history by Thucydides

recording it as the Peloponnesian war).

He died peacefully at home in the summer of 413bc, just short of his 87th birthday, after returning victorious

from Syracuse

 
 

LEON (Leon) The Spartan

 

 
OTHRYADES (Othryades) The Spartan
PENTHESILEA(Penthesilea)
 

VERMETEVES OF LOCRIS (Vermeteves of Locris)

Biographical Outline

Mother: Theophilis daughter of Cleocha of Locris. Locris was a thriving Italian colony set up in the toe of Southern Italy

by Hellenes from Locria, an region situated opposite Corinth on the mainland side of the Greek isthmus.

Theophilis claimed to be a member of the 100 noble families of Locris, but then most Locrians did.

She managed to use her all too gregarious nature to gain a position an assistant priestess at the world famous sanctuary

of Persephone, goddess of wifely virtues. Unfortunately, while Theophilis’ vivacious nature would have made her an

excellent priestess at the nearby temple of Aphrodite, she didn’t quite fit in at the sanctuary of virtuous wives.

A series of graffiti found on votive offerings may point to the reason why:

“Theophilis daughter of Cleocha, she services everyone, even slaves and foreigners”

(1) Needless to say, Theophilis found herself expelled from the temple and exiled in 501 BC

Father: An Etruscan trader from the city of Veii. Not much is known about Vermeti “the Grunter”

other than that he married Theophilis in 501 BC returning to Veii. He seems to have considered Theophilis

as something of a trophy wife, her being Greek, a priestess and being able to read, write and speak in polysyllabic words.

Theophilis was a big hit in Veii, being very popular with all the top ranking men in the town.

Vermeti, being a trader by natural inclination, appears to have a hand in her increasing celebrity status.

500 BC Vermeteves is born. Given a Hellenised Etruscan name.

494 BC Vermeteves begins his education at Locris under the tutelage of Timaeus, Pythagorean philosopher

and later confidant of Socrates of Athens.

493 BC Vermeteves is expelled from Timaeus’ academy.

492 BC Vermeteves is given “a second chance” after yet another of his mother’s persuasive interventions.

492 BC Vermeteves is expelled a second time.

491 BC Vermeteves is re-admitted to the academy, definitively.

485 BC Vermeteves is re-expelled, definitively. Timaeus’ appraisal of his pupil of 9 years appears critical: “a bully, braggart

and thoroughly arrogant brat who would even have made a perfect member of the Spartan ruling classes

were it not for his inverterate cowardice and lack of any moral principles whatsoever…”

(2)

485-481 BC Vermeteves is given money to travel the world, funded by his doting father in an effort to complete his

education.

This period of 4 years appears somewhat vague,as the wars which engulfed the Greek mainland have destroyed all

documentation.

However, it is clear that Vermeteves began a tour of the Ionian coast, landing at Miletus.

He also visited Sardis and may even have seen Babylon and Persepolis.

481-479 BC Vermeteves appears to have left the Asian continent in something of a hurry.

We can only surmise as to why, though yet again impending wars may have been the reason.

He spends this period trying to charter a ship to take him back to Italy.

He was no doubt,forced to prolong his sojourn in Greece by the frequent shipping disputes between the Great King

and the Athenian navy.

(1) Pinake No 346 Museum of Locri
(2) PLATO: PROLOGUE TO TIMAEUS
(3) Not much is known why this diplomatic mission ended so badly for the Etruscans.

However, a damaged stone idol, possibly Ligurian, has been found with the Etruscan inscription:

VEMETI UIS, roughly translated as VEMETI WAS HERE
(Museum of Lunigiana: Tuscany). Whether Vemeteves was attempting to impress the

Ligurians with his writing skills is a matter of conjecture.

 
XENOPHON (Xenophon)